In an effort to help folks better their ability to choose textiles for historic projects, I am compiling a series of articles aimed at those less familiar with the source material and textiles in general.  I hope this helps those who are looking to recreate Bronze Age costumes better source their cloth!
 
I am starting with the dating systems used to better help frame the discussed textiles with timeline. According to some dating systems, the Bronze Age in Scandinavia covers the years 1700BCE to 500BCE, while others start at 1800BCE (see chart used by Lise Bender Jorgensen from Northern European Textiles) and come to the same final point.  The period is broken down into the Early Bronze Age and Late Bronze Age (either 1700-1000BCE or 1800-1000BCE for Early, depending on the source).  More recent work has sought to use carbon dating as a means of  ‘finalizing’ the 6 subcategories in the periods with the following being the results (Olsen, et al):
 
Phase 1 – 1700-1500
Phase 2 – 1500-1300
Phase 3 – 1300-1100
Phase 4 – 1100-950/920
Phase 5 – 950/920 – 800
Phase 6 – 800-530/520

​Note that while I am adding this to my blog category for “Textile Charts”, I have to note that there really is no actual chart to be had for this topic because the textiles from this period were almost entirely tabby/plainweave.  For those new to textiles, basic tabby cloth is what you usually see in linen fabrics, particularly those sold at popular vendors like Fabrics-Store.

In her work, Forhistoriske Textiler I Skandinavien, Lise Bender Jørgensen details the textiles from each grave in each specific time period for Scandinavia.  The book has both a catalog and an analysis of textiles, including spin direction. All figures in the next few paragraphs are summarized from that source.  The book does not, however, have detailed information on color or density of weave.  In total, there are 185 Bronze Age graves containing textiles.  Most of these are from Denmark, with only 2 finds from Norway, 20 graves were from Sweden (from Scania and Halland) and 10 graves from Schleswig and Holstein, which are now part of Germany.  Overwhelmingly, the textiles are wool in tabby weave.

For the Early Bronze age (Phases 1-3), Phase 1 has only one grave and all items were repp-like tabby weave.  In a repp weave, one thread system covers the other giving it a ribbed effect.  If you have seen inkle weaving, you have seen repp weave.  82 graves from Phase 2 contained 107 tabby textiles, 13 repp (these include bands and starting borders), sprang was present in 4 graves and there were a few other more unique items as well, including men’s caps with pile (fuzzy hats!) in 7 graves.  All of the actual fabrics were tabby or repp.  The last Phase for the Early Bronze age (Phase 3), had 52 graves with textiles yielding 79 items with a determinable weave.  68 of these were tabby, 9 are repp and the remaining fall into the category of other (again, containing items like sprang and plaiting).​

​
The Late Bronze Age is comprised of Phases 4-6, but there was a switch during this period to cremation graves which leaves little material for us to explore.  Most of the textiles from this time are found in Phases 4 and 5, where we find 13 graves with textiles and with only 21 textiles that are preserved well enough to categorize.  18 of these are tabby, one is repp and two are a 2/2 twill.  Twill cloth has a diagonal weave to it (think of blue jeans here).  Both of these twill textiles are dated to Phase 5.
​

The surface of the wool cloth was also fulled, which makes it a bit fuzzy but improves the way it sheds water, insulates and renders the cloth unable to fray at the edges (meaning things like bottom hems or complex French seams were often unnecessary as the cloth will not ravel).

As a side note here, if anyone is interested in learning to weave, these garments, particularly the cropped blouses in several women’s graves, would be great projects for a novice.  They could even be done on a wide rigid heddle loom, which is a very good way to get started with the craft.  (See information on this type of weaving here - http://awanderingelf.weebly.com/blog-my-journey/rigid-heddle-weaving-for-sca-use )

The next question that folks often have is what color to purchase.  In this case, the Bronze Age in Scandinavia also makes this easy.  Aim for Brown.  There is no evidence of organic dye from this time and place (Frei, Mannering, et al, p652).  We do see natural pigmentation from the sheep, primarily brown, in the cloth and white wool seemed rare.  Soay sheep are a Bronze Age Breed, so it does not hurt to aim for those shades of brown for your textiles.
 
And finally, the last question, embroidery?  Figurative embroidery is not represented at all in these finds.  If you want decorative stitching for Early Bronze Age, I encourage you to look to the Skyrdstrup blouse and the beautiful needlework on it.  

It is important to note here that the complete costumes we have from the Bronze Age in Denmark, including those from Borum Eshoj, the Egtved Girl, and Skrydstrup, all fall into the EARLY Bronze Age designation.  That means that if you are looking for appropriate textiles for these items, then your best bet is to seek out a coarse wool tabby.  The mentioned nettle textile and the two twills fall very much outside of the period for these costumes.  Given that most folks seeking to represent this period will be opting for these looks (given how broad the amount of base material there is), I will summarize specifically for the Early Bronze Age period:
​

• Weave structure: Tabby, with repp being a lesser possibility for cloth, and likely for something like belts
• Fibre content: Wool
• Thread Count:  This cloth is what we would consider very coarse.  The textiles were most commonly 10 threads to the inch in each system.  There were a scant handful of wools that were more fine, but still coarse by today’s standards.  Because wools from this period were fulled, you can also look for wool flannels in a tabby weave that will help conceal a lower thread count.  It is possible that one might also locate something meant for more casual sport coats or jackets that will work.
• Color: Brown
• Stitches used: Running, overcast and buttonhole (Gleba & Mannering, p101)

If you want more information on Bronze Age costume, I have a list of sources in my Egtved Girl bibliography here:  http://awanderingelf.weebly.com/iron-age-celtic-studies/egtved-bibliography

Resources:
 
Barber, E.J.W. Prehistoric Textiles, Princeton University Press, 1991.

Bender Jørgensen, Lise.  Forhistoriske Textiler I Skandinavien, 1986.

Bender Jørgensen, Lise, Joanna Sofaer and Marie Louise Stig Sørensen.  Creativity in the Bronze Age: Understanding Innovation in Pottery, Textile, and Metalwork Production, February 2018.

Brandt, Luise Ørsted. “Species identification of skins and development of sheep wool”, PhD Thesis, The SAXO Institute, 2014.

Frei, Karin Margarita, Ulla Mannering, Ina Vanden Berghe, and Kristian Kristiansen.  “Bronze Age Wool: provenance and dye investigations of Danish Textiles”, June 2017.  https://www.researchgate.net/publication/317347024_Bronze_Age_wool_Provenance_and_dye_investigations_of_Danish_textiles

Gleba, Margarita and Ulla Mannering. Textiles and Textile Production in Europe from Prehistory to 400AD, Oxbow Books, 2012.

Hald, Margarethe.  Ancient Danish Textiles from Bogs and Burials, National Museums of Denmark, 1990.
​
Olsen, Jesper, et al. “Chronology of the Danish Bronze Age Based on 14C Dating of Cremated Bone Remains”, (2011). Radiocarbon, 53(2), 261-275.

Are you aiming to dive into Viking clothing or looking to upgrade a more fantasy Viking Age wardrobe into something more suitable to historic reenactment?  There are many traps most folks fall into when they start out (myself included).  Below is a brief list of things you can do from the outset, so that you can better fit the scene, if that is your desire.  In the past, I have taught a short class in the SCA about how to start your first Viking kit in a fashion that can be built upon later, rather than having to be totally reworked, as you progress towards higher authenticity.  Many of these clothing items are mentioned in the class.  This article is specifically for the Viking Age and broadly covers Denmark, Norway, Sweden (but not Gotland, which has different clothing traditions), Iceland, and the British Isles.  This[MKB1]  does not apply to Finnish, Baltic or Rus clothing, and may not apply to every time and place even in the areas covered.  Further research should be done to better align your clothing and equipment choices to fit the culture and class of your persona.

Note, if you belong to a reenactment group that has specific standards or a guide book, one should always consult that book or the authenticity officers as to what is allowed.  If you do not care about historical accuracy and just want what you personally feel is a “Viking look”, that is fine, especially for the SCA or Viking or Ren Faires.  This article is not geared to telling someone what they are doing is “wrong”, but rather to help align the evidence and help those who might want to take the next steps towards a more realistic historic interpretation.

1.  1)Textiles – the most common textiles in the Viking Age are wool and linen.  The most common weaves are tabby (plain weave, also called linen weave or canvas weave) or twill (this is a diagonal weave structure such as you find in your blue jeans).  My charts HERE show how common different weaves were in different areas.  Researcher David Stříbrný also has an article HERE about how uncommon herringbone twill is in period as well.  I have another article HERE which will help you distinguish a period diamond twill from types that we do not often see in the Viking Age.  Plain tabby and twill in solid colors are the best choices for most situations.
2. Not every Norse woman in the Viking Age wore an apron-dress (or those that did might not have worn it in all situations).  I have an article on apron-dresses HERE and Hilde Thunem talks dress/tunic/gown construction HERE. This is fantastic, because brooches are often the most expensive part of a woman’s kit, and starting with a simple dress means you can sort out what details of your persona BEFORE buying that pricey bling.
   
3. While it is common to see sprawling herringbone stitch on the outside of seams in reenactment, this practice is not supported by evidence (nor is it actually practical, as the constant loops of the stitch can sometimes twist seams).  This practice comes from a misinterpretation of evidence from Mammen and I discuss it HERE and HERE. 
   
4. Since herringbone stitch is out, how do you embellish a garment?  I have ideas in a two part series of articles that start HERE. The article covers braids, cords, and trim made of silk fabric. 
   
5. Another option for decoration is tablet weaving, but keep in mind that period tablet weave tends to be very narrow and made of fine yarn.  We see more complex methods, such as brocading, than we do simple turn-based patterns.  If you plan to weave something, and are looking for accuracy, it is good to verify that the pattern you are working from is from the current state of research.  Many brocade patterns have been revamped into turn-based patterns and the effect is so vastly different that it really is not the same thing at all.  Silvia Asiling has a fantastic example of this on her site HERE.
   
6. Remember that you need not add decoration at all!!!  The quality of your textiles is often a better indicator of the status of your persona.  Add some jewelry or other accessories (time/place/status specific) and you can be of the highest status without the need to clutter your silhouette with “Viking-esque” popular cultural items.
   
7. Leather accessories – While we commonly associate belts and belt pouches with everyone in medieval or early medieval period, it would be good to look into whether this is actually something your persona would have had.  In many cases, women might not have work belts at all, and for men there is a tendency to go overly large and overly long with both belts and pouches (often, large belt buckles are for horse harness).  There is some great research on men’s belts HERE.
   
8. Proper headwear can make or break an outfit.  It is good to invest some research time into this before deciding what is proper for your persona.  There are reenactor myths that Christian Viking women covered their hair with a veil and that Pagans never did, and that statement is not supported by evidence.  A veil can be an item of fashion and practicality as well as an element of faith.  At times, it is possible that women chose to cover their hair for practical reasons (such as keeping smoke out of your hair or the sun from baking your head), and not cover it at others.
   
9. Heavy swags of beads with multiple strands or bead spreaders are exceedingly uncommon in the general Viking period.  Some graves that are wealthy enough for oval brooches have no beads at all.  At Birka, we see an average of 22.7 beads in graves (and many of those are small), and at Hedeby, the average is only 8.3 beads.  You need not break the bank to buy piles of beads to follow popular modern conceptions of what looks “Viking”.  Starting with a few handmade beads and working up a collection of accurate types is very appropriate.  Some of my bead research can be found HERE.
   
10. Heavy make-up (Heilung style), use of leather and leather armor (especially as “clothing”), knee-high boots, and ragged pelts slung over the shoulders or worn as cloaks are items of fantasy.  If your goal is accuracy, I would step away from these items and work towards grounding your kit in the evidence.

I have a number of articles here on my blog that can help sort additional items out.  They can be found the topics of Viking Costume: Beyond the Myth and Viking Textiles – Looking Deeper.  For excellent articles on costume I recommend Hilde Thunem and Susanna Broome.  For fantastic research on armor, weapons, leather goods, and more, I highly suggest David Stříbrný’s site.
 
Given that most of us do not launch right into high-end historic reenactment, we can take our time, start simple, and thoughtfully develop the details of our persona (time, culture, location, status, wealth, occupation, and circumstance) and build out from there, making upgrades or adding finer details as we go.

So I read this post today and this one is a total NOPE with me.

https://www.facebook.com/scaResearchBlog/posts/pfbid02ZsxMXSqCioiW4yMB6ZDEeo959jFbKtKJRsXx2iViktYCD4HD1GJkgoxdoQgwRb62l

So, when I first started and was at a meeting (which, in part, was for the founding of Sylvan Glen) and folks were explaining the SCA to us, we heard all about Knights and Laurels and Pelicans. But seriously, all I heard was _Knights_. Why? Because one of my draws for the SCA was the idea of armored combat and Knights in shining armor.

I listened in awe and was delighted when told that women could fight too! I said, then and there, "I want to be a Knight!"

Well, I never did don armor (bought some once, but that is another story), and would not have put that level of work into it anyways, but it was an amazing temporary dream that initially helped propel me forward in this hobby.

Back then (this was 30 years ago), you REALLY did not say you wanted to be a Peer (though it was easier to say you wanted to be a Knight than to belong to one of the other orders... sexist much???). I am very glad that no one told me in that moment that I shouldn't say that, because I might have opted out from all of this to start.

And yes, for a very, very long time I DID believe that it was not OK to say you wanted to be a Pelican or a Laurel. All of this sort of was equated in my mind with typically thankless work like being a mother or teacher or caretaker. (Again, sexist much????)

I was wrong to propagate those ideas then, even though I wasn't exactly going around telling people that.

I am, however, taking a stand now. See, I understand what the OP here is saying about perception, and how people will judge you based on words uttered, but the fact is, that is something we _have_ to change. I disagree with the fact that it was ever a thing and it Needs. To. Stop.

If you happen to be the one "judging" someone by the fact that they said they want to be a Peer, just stop that nonsense. It is not your pace to do so, EVEN if you are a member of the Order in question.
Why? Because what someone DOES is what matters. Period. Someone might just be new, or enthusiastic. No one should have to tailor a simple statement the make, because NO ONE should be reacting to that more than the actual actions.

You know what else? The person making that statement also might be neurodiverse, and expecting them to utter a phrase in a specific way in order for you to correctly "read" their "intent" is beyond wrong on your part. I confess, I used to be in this camp as well, and, looking back, I realize how intimidating it it could be.

And finally? It is not anyone's job to try to ascertain someone's motives (this was the most important lesson I learned from my Laurel). Chances are if you are doing that, you will be wrong. And that is not fair to the potential candidate OR the Order. Just stop. Further, if you hear someone remarking on potential motives of a candidate, TELL THEM TO STOP.

When all is said and done, what are the actions the person is taking? What are they showing, sharing and doing? Are they inspiring others? Look at those things as those are the things that matter. Your preconceived notion of their "motive" has no relevance here.

Is it possible someone is only doing something for an award? Yes, but it is not up to anyone else to determine that. If the work is there, and the PLQs are there, and they are inspiring others, that is all you get to go on when making that recommendation to the Crown. Work from the hard evidence and not what is likely just a reflection your own internal experiences or biases.

And for anyone out there who wants to be a Peer? Go ahead, tell me that. I might even talk to you further about it, and, if you are interested in next steps (though who can say whether they will eventually lead you to that moment) it I might even have advice to help you become better at your art or research.

What I won't do is tell you not to have a dream. What I won't do is till you not to say you want to be a Peer. What I might do is try to help you up your own personal game. What I will do is cheer you on in your personal successes.

​Diamond twills are one of the textiles highly coveted by Viking Age reenactors today.  However, what is, and what isn’t, a period diamond twill is not as readily understood.  To better explain the difference in the types of diamonds we can buy today, I am going to start with a bit of information on weaving.
 
The most basic weave is called Tabby weave.  It is also sometimes called “canvas weave” or even “linen weave” despite that it could be crafted from any type of fibre.  The description of “linen weave” is wonderfully accurate, because most linens, even today, are of the simplest weave structure.  In this weave, each thread of the weft (the yarn that runs across the fabric from selvedge to selvedge) crosses over one warp (the threads that run the length of the cloth) and then under the next.
 
Tabby is one of the most common weaves in the Viking Age.  For most regions, you really cannot go wrong with tabby in a solid color.
 

​The other popular weave in the Viking Age is a 2/2 twill.  Twill textiles have a weave structure that has a visible diagonal line.  Think of denim and it can help you picture this.
 
In a 2/2 twill, the first weft thread passes over two warps, then under two, then over the next two to the end of the line.  The next row will be offset.  Again, for most regions, you cannot go wrong with a basic twill in a solid color.
 
There are, of course, many other types of weaves in the period, even if they are not as popular as the two mentioned above.  These include 2/1 twill, herringbone twill, cross twill, lozenge and diamond twills.  It is the last two that I want to discuss at this time.
 
We run into a couple of issues with obfuscation between the terms Diamond Twill and Lozenge Twill.  This is partly because there is no one set of naming conventions for weaving, and also partly because people do not readily recognize the difference in the two and misuse the terms.

First, look at the weaving diagrams for three types of this group:

​2/1 “Lozenge or Diamond Twill”, 2/2 “Lozenge Twill”, and “2/2 Diamond Twill” (which I also call “Broken Diamond Twill” to help make the distinction more clear).  Sometimes you will see Lozenge Twill replaced with Birds-Eye or Goose-Eye Twill.  Lise Bender Jørgensen, one of the top experts in early textiles of Northern Europe, typically makes the distinction between Lozenge for unbroken-diamond twill and Diamond for the “broken” variety, for the 2/2 types, but even she refers to the 2/1 pattern as either.  How confusing is that?  She explains further the choices in another volume, but the details are very weaving specific and I am not going to cover them here, especially because these terms can change from writer to writer or weaver to weaver. 

What do I mean by “broken”?  In the Broken Diamond Twills, you can see that the pattern counterchanges, and the diamond in the center is not a solid color.  That shift is what I am calling a “break”.  The Lozenge Twills do not have that, and appear to be one diamond set atop another.
 
To make all of this more confusing, not every Broken Diamond Twill looks exactly the same.  There are slight variations in size and repeat of the patter, but the key is that they all display that distinctive “break” in the pattern.
 
So why is this important?  It is important to understand the difference because in the Viking Age, the Diamond Twills that we see are almost always of the “Broken” variety.  Knowing the difference, and being able to “read” the cloth, allows us to make our best choices when spending money for textiles, or taking the time to weave our own.

​At York, Denmark and in Norway we only see Broken Diamond twills.  At Sweden we see the same, with the exception being Birka, where we see 8 three-shaft Lozenge Twills (Broken Diamond and 2/2 twill are woven with 4 shafts).  8 textiles out of thousands were truly Lozenge Twills rather than Broken-Diamond Twill.​

Even more important, is that all of these examples of Lozenge Twill were of the same type.  These were delicate, almost sheer, and of a very high thread-count (50-60 threads per cm).  Further they were smooth, shiny and no trace of “wooliness”.  They were dyed so dark with woad that they were almost black. (Geijer, Birka iii, p26-27).  There was one more fabric of this quality/color that as well that was also a 3 shaft twill.
 
If you want more weaving-nerdy-info, please see this article by Hrolf Verberg that helps to explain why the 2/2 twills are of the Broken variety.  And if you are curious about percentages of weaves at various sites, you can see my charts HERE.  Some of my handwoven examples are below (the top-right one uses two colors to better show the weave).

​This is a complicated question.  Ideally, if you were in a serious reenactment group, or if you were taking the time to weave the cloth yourself, you absolutely would want to choose the Broken Diamond Twills for your kit if you were representing someone from anywhere other than Birka.  If you are looking at Birka, you would want to look more closely at the graves with that special type of Lozenge Twill and take a closer look at the context, and try to find a very fine cloth that matches that specific type to get the most accurate representation possible.
 
And for anyone else?  I would still recommend that if you are laying out a great deal of money for specialty cloth that you look for the “correct” thing first.  That is not to say that I would not purchase a Lozenge Twill if the price was right or if I really wanted something in linen for Pennsic and I could not find a Broken Diamond Twill.  Also, never pass up a good bargain on wool when you can find it!  And, in the SCA especially, we often make concessions for things like opting for the not-quite-perfect-but-close fabric because it is what we have access to (please note the difference in your documentation if it is for a competition though).  For example, you might really need a dress for an elevation and want to use the red from your heraldry and the only cloth available is Lozenge Twill, well, go for it!  If you already have a garment in Lozenge Twill?  Don’t sweat it!  Wear it with pride.  From any distance it is almost impossible to tell apart!
 

• Saxon textiles were also of the Broken Diamond Twill type
• For the Viking Age look for solid colors when possible, or at least colors that are close together.  Solid Red, Brown or Blue would be stellar, and I would look at something like Dark Brown warp with Light Brown weft as quite decent as well.  I would avoid purchasing a cloth that has drastically different colors in the two systems if I were aiming for a very accurate garment, unless I found a bargain I could not pass up (and even then, I might overdye it at some point).
• Look for SMALL diamonds.  The existing textiles, even where we think they belonged to a cloak, were not large.  Some of the textiles had diamonds that were smaller than a centimeter tall!  I would not buy anything with diamonds over an inch, and even that I would think twice about, especially for a garment like a tunic or aprondress.
• We do have two examples of Broken Diamon Twill linen, both from women’s clothing. (see article HERE).
• Remember, you can never, ever go wrong with plain Tabby or 2/2 Twill in solid colors, EVEN for a very high status persona!

 
Some options for purchasing Broken Diamond Twills are below (I will update this as I get more recommendations):
 
Woolsome: Note that the linens, wool thin diamonds and wool/linen mixes are Lozenge Twills, not Broken Diamond Twills.  The Handwoven Diamonds are Broken Diamond Twill.
https://www.woolsome.shop/
 
Classic Fabrics: This site also carries both types, look very carefully at the weave when selecting.
https://classicfabrics.nl/category/fabrics/wool/?filter_weave=diamond-twill
 
TheHistoricalFabricStore: I _think_ these are all Broken Diamond, but one might want to clarify before ordering. The diamonds are SMALL and these are in solid colors so even if these were lozenge twills, I would be tempted regardless.
https://www.thehistoricalfabricstore.com/diamondtwill
 
Der Stoff Dealer: Sometimes has Broken Diamond Twill
https://www.der-stoffdealer.de/
 
REFERENCES

Bender Jørgensen, Lise.  Northern European Textiles until AD 1000, Aarhus University Press), 1992.
 
Bender Jørgensen, Lise.  Prehistoric Scandinavian Textiles, (Det Kongelige Nordiske oldskriftselskab), 1986.
 
Geijer, Agnes.  Birka III, Die Textilefunde aus Den Grabern.  Uppsala,1938.
 
Hägg, Inga. Textilien und Tracht in Haithabu und Schleswig, Wachholtz Murmann Publishers, 2015.
 
Walton Rogers, P.  Textiles, Cordage and Raw Fiber from 16-22 Coppergate, The Archaeology of York Volume 17: The Small Finds. 1989.
 
Walton Rogers, P.  Textile Production at 16-22 Coppergate, The Archaeology of York Volume 17: The Small Finds.  1997.

General SCA and Viking Age articles will still end up on this part of my site.  I am still teaching Viking Age classes at events, and still reading newer research that comes out, but that is not the entirety of what I do at this point.  I am finally taking time to explore areas of interest that I had long before I ever started on Viking Age research.

For early, early period Celtic textiles and dress, see this section:  http://awanderingelf.weebly.com/iron-age-celtic-studies

And for my SCA Forestry work, apothecary and 14th Century English clothing research, see this section:  http://awanderingelf.weebly.com/a-wandering-elf-in-the-woods

SCA Reminders because I have had several conversations over the last few weeks about exactly these things, and they affect they have on people.

Now, I also realize most of the folks here are not gonna be the ones to do this, BUT you might be the one to overhear it and just might be the one that can shift the narrative and make someone else feel more comfortable. Also, this post is NOT the place to drag out horror stories from a decade ago, but I would happy to hear about those times that something inspirational happened, or of moments of exemplary courtesy.

1) There is no starting date for the SCA. Period. Doesn't matter what you thought it was or what someone told you it was 20 years ago (or even yesterday). It is in the rules. There is no starting date. And, in case anyone is really wondering, this rule goes WAY back. Yes, at one point the handbook listed 600CE, but even then the rule still said pre-17th Century. Also, we have had very Early period Laurels for a very, very long time, so clearly, these efforts have been officially recognized for a long time as well.

2) We are not Eurocentric. Yes, at one time we were (or tried to be), but we aren't now. And as with the above, even before the rules were re-worded to be more inclusive, there were still folks being recognized for their spectacular efforts in these areas. There is a whole world of incredible history that can be explored, and we should welcome that as a good thing.

3) Of members we expect basic courtesy towards others and an attempt at pre-17th Century garb. Key word here is "attempt". Someone might be new, or they might be at a different stage in their journey, or they just might be comfortable dressing a certain way. You do not get to define if an attempt is worthy or not unless someone asks you about it. Likewise, courtesy means that you also do not get too negate a conversation about very deep historic interpretations among those who wish to discuss such things.

4) Just because someone is decked out in splendid periodocity doesn't mean that they are looking down with you. That is their work and passion and they have a right to display it and talk about it. You could learn something from them, or they could learn something from you, even if it is not about garb at all. We all have our passions and are similar in our love of sharing the things that inspire us.

5) That item #3 is specifically about GARB. It has nothing to do with the the project someone is sitting and working on at an event. Is someone knitting a day-glow 1960's inspired sweater at an event? Good for them! They are crafting and that is amazing. Guess what? They know it isn't period, and it's not your business to point that out. Let them do them because I guarantee you that that if that sweater that someone is quietly knitting on the sidelines ruins your day, you need help from outside the SCA and should go seek it.

5A) If a kid is wearing a Hogwarts robe or a Disney Princess costume, just step down totally. It is hard to get kids to do anything sometimes and if that makes them happy, then the parents are happy, and, likely, everyone in the vicinity is happy.

6) There are modern things that are necessary for medical reasons... shoes and eyewear are the two most common. Someone might be in a glorious Elizabethan outfit but is wearing sneakers because that is the only way they can stay on their feet all weekend. Your comments are really not needed, and they are very likely already aware of it and feel self-conscious.

7) And while many do not like it, phones are everywhere and will be everywhere. Courtesy demands that we silence them during classes and courts, and if would be kind if we would look at them a bit covertly during those times (unless we are taking a photograph), but this _is_ the world we live in and those phones allow parents to keep track of children, or allow us to in touch with folks offsite. You never know what is going on in someone's life so, please, don't judge the person that frequently is checking their phone. Also, phones are great tools to keep kids quiet sometimes, and as with number 5, that is often in everyone's best interest.

8) There are also people who work very, very hard on the more actual reenactment end of what we do. You do not have to do go that route, but in their own groups or own spaces, they have that right. These folks love to engage with others, teach others and are often great resources to all of us even if we are just dipping our toes in the water rather than diving in the way they have. This would include things like battles at some events that have kits required for a specific time and place. Individuals are working very hard to create a setting to try to portray a specific thing. If you do not have the gear for that, there are other fights for you. And I bet if you opt to watch it, you might be inspired and most likely folks would give you information to work towards participating in the future. Another example is a band that uses only period instruments or that only performs one type of music. If you are not equipped to play with them, you can still enjoy their work and learn from them. Yet another example would be Enchanted Ground at Pennsic, these folks welcome you into their home and have a set of rules for behavior when you enter (no modernity). You can walk in and join in and be welcomed, or you can choose to do something else with your time. There are always options of other activities if you do not care for the thing before you.

9) The most basic premise is that we should all be having fun. Try to help others with their own brand of fun when possible, and share yours with those who express interest. Volunteer to work on some facet of an event if possible, as burn-out among the regulars is real. If you see someone looking lost, maybe you can guide them to something they would like or you just might be the person who makes them feel included.

Greetings Pennsic attendees, 

Now for some not-good news: 
We’ve received confirmation that the showers on  block X-02, commonly known as the Solar Showers, will not be available this year.  

The next closest showers for many  blocks are located next to the laundry facilities Next to the Information point.  Please prepare for this change to the Pennsic infrastructure.

Hope you’re staying safe, and hydrated!



Be prepared.  I know a lot of folks rely on those showers.  This also means the other showers on site will be more crowded.

​

They have announced the COVIDSafe policies for Pennsic.  Please read and be prepared if you plan to attend because they will be denying admittance to those who do not have the necessary items with them at registration.  Also be prepared to carry a mask with you.  Teachers and merchants are within their rights to require people in their classes or booths to put on a mask.

PENNSIC COVID POLICY
Pennsic 49 Covid policy

Covid policies of the SCA and Kingdom of Aethelmearc apply to Pennsic and will therefore require some changes from what you’ve seen in the past. Some of these may or may not impact you and some of these are critical for everyone attending to know.

EVERYONE ATTENDING MUST SHOW PROOF OF VACCINATION OR A NEGATIVE TEST FROM A MEDICAL FACILITY WITHIN 72 HOURS OF TROLLING IN.

Kingdom of Aethelmearc Covid policy
https://tinyurl.com/AEShortSummary

It’s critical to understand the details here as we really don’t want to turn anyone away at troll because someone didn’t understand what they needed to get in the gate. This applies to anyone 5 years or older so it includes your kids as well. This only applies to anyone trolling into the event for the first time. Once you’ve received your medallion you can leave and enter the site as normal.
A physical copy of your vaccination card or a photo of it are both acceptable.

You will need a form of ID as usual
If you bring documentation of a negative test remember that it has to be from a medical facility and it has to be within 72 hours of when you arrive at the troll desk so please plan your timing accordingly as sometimes lines can be as long on the weekends. Home test results are not acceptable.

There are no exceptions so if you don’t have what you need you will not be allowed into the event.
Aethelmearc requires masking indoors, but due to the large openings of our facilities places like the Great Hall, and tent spaces are considered outdoor spaces. The upper level of the cooper showerhouse next to the Cooper Store will be closed and locked for Pennsic 49. The upper bathrooms will still be accessible from the deck.

Camps, individual classes, and merchant spaces may set their own rules for requiring masks in their space so we recommend all attendees have a mask available and respect the rules for their space. The First Aid pavilion will be treated like a medical facility and masks will be required if you are admitted in to see doctors or EMTs.

The event will not be providing water containers. Attendees are requested to bring their own water containers and we will have filtered water available at various locations around the site. That includes the battlefield and public service areas.
As with things like sunscreen and bugspray, attendees should plan to provide their own masks and hand sanitizer.

Specific questions on implementation of the Covid policy at Pennsic can be directed to the email below and I will endeavor to answer questions promptly and publish updated information if I get additional information.

Baron Manuel de la Rosa y Botella de Mirguela
Deputy Mayor of Event Safety
[email protected]

Monica Gaudio
Kingdom Seneschal
Æthelmearc
Illadore de Bedegrayne
Pronouns: She/Her
​
Æ Covid Policy -https://tinyurl.com/AEShortSummary

I feel this is very relevant to share here. I have repeatedly ranted on my own wall on Facebook more than once about this weird transition about "Viking" things into something that is only barely related to history at all, just because we, as modern people, want to craft a mythology with which we can identify.

This article on Hurstwic largely focuses on combat, but there is much relevant to any period for reenactment and research. If you choose not to read it, I will leave you with what I consider the two most valuable parts of the piece.  You can read it by clicking HERE. 

The first is at the beginning and states, "We are not vikings." Fact. You aren't, and I am not. This is a group of people that are long gone. We can learn about them, study them, event try to reenact parts of their lives, but we are, in fact, not actual Vikings.  Nothing is ever going to change that.

And the second, and most important, is near the end... "Zeitgeist / Wishful thinking". Actually, please go read this. This specifically addresses the morphing of Vikings into some modern legend that largely strips away the reality.  

Is it fine for fantasy or a LARP? Are elements of this costuming even fine for the SCA? Yup, please, come sit by my fire at an event and have a drink and we can all have a good time together.  

The problem arises when someone tries to force the past to suit some sort of modern ideal that they want fulfilled. This applies to not just fighting but clothing, gender roles, spirituality or anything else. Research is complex, nuanced and never ending.  Trying to shift history to meet our own expectations is a very dangerous and slippery slope.  This is the type of thing from which terrible memes are made (and these memes often eventually get taken as utter truth... whether it is about the role of Norse women in history or ones about Turkish coffee houses in the 16th century or really extra stupid ones about how Savannah cats weigh 40lbs, these things are typically either laden with lies or just an all-out lie).

At some point, doing this becomes a lie, a rewriting of history to suit a personal fantasy. Be honest in your own goals and approach (and yes, "I like this specific look because it is fun!" is totally valid in the SCA, and there is no need to try to justify things with woulda/coulda/shouldas).  If you enjoy studying history, dig deeper, and learn more.  If you just want to play dress up (something that is totally valid), be honest in that that is your desire.

I have started blogging again!  I am still in a phase where I am "making" more than I am researching, but I have started posting about my SCA Forestry projects.  

Last year, I learned that Æthelmearc was starting a Forestry Guild and a friend came out and prowled around the woods with me in garb.  It sounded fun, but at the time, most of what I saw folks dowing was more akin to building survival skills than anything else and 15 mile hikes at the buttcrack of dawn where you have to build your own shelter to keep from freezing for the night are just not my speed.  Once I started to learn more about it though, there are so many paths you can take!  Period fishing, herblore, foraging, plants and animals, and more.  Oh, yeah, and building out a period kit is actually an official part of it as well!

So yeah, that got me thinking more about it and suddenly I am knee-deep in a men's 14th Century kit and eating weeds from my back yard.

If you are interested in following along on my "wilderness" adventures, I started a sub-blog that can be found HERE.